At\u0131n egosu yoktur. At\u0131n sahibi zengin veya fakir, uzun veya k\u0131sa, \u015fi\u015fman veya zay\u0131f, gen\u00e7 veya ya\u015fl\u0131 olabilir ve at hepsine hizmet edecektir. K\u00f6pe\u011fin egosu yoktur; sahibi ne kadar zengin ya da fakir olursa olsun kuyru\u011funu sahibine sallayacakt\u0131r. G\u00fcne\u015f her g\u00fcn tam olarak Tanr\u0131\u2019n\u0131n tayin etti\u011fi zamanlarda do\u011far ve batar. Ay, D\u00fcnya etraf\u0131ndaki senkronize y\u00f6r\u00fcngesini en ufak bir sapma olmadan takip eder. \u0130nsan v\u00fccudu\u2014ge\u00e7ici bir elbise\u2014yery\u00fcz\u00fcne aittir; bu bak\u0131mdan, o da bir teslim oland\u0131r. Kalp, akci\u011ferler, b\u00f6brekler ve di\u011fer organlar kontrol\u00fcm\u00fcz d\u0131\u015f\u0131nda fonksiyonlar\u0131n\u0131 yerine getirirler.<\/p>\n\n\n\n

(3) \u0130nsanlar<\/strong><\/p>\n\n\n\n

Sabit fikirli isyanc\u0131lar\u2014insanlar ve cinler\u2014su\u00e7lar\u0131n\u0131 k\u0131namay\u0131 reddettiler ve \u015eeytan\u2019\u0131n iddias\u0131n\u0131n g\u00f6sterisine \u015fahitlik etmeyi se\u00e7tiler. Tanr\u0131\u2019n\u0131n mutlak otoritesine, bunu yapmalar\u0131 i\u00e7in bir \u015fans \u00f6nerildi\u011finde bile teslim olmay\u0131 ba\u015faramayan bu egoist yarat\u0131klar ikiye b\u00f6l\u00fcnd\u00fcler. \u015eeytan\u2019\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131na daha az ikna olmu\u015f olan yar\u0131s\u0131 insanlar olarak s\u0131n\u0131fland\u0131r\u0131ld\u0131. \u015eeytan\u2019\u0131n iddias\u0131 hakk\u0131nda \u015f\u00fcphe bar\u0131nd\u0131rd\u0131klar\u0131 halde, Tanr\u0131\u2019n\u0131n mutlak otoritesi konusunda sa\u011flam bir duru\u015f sergilemeyi ba\u015faramad\u0131lar. Bu yarat\u0131klar\u0131n Tanr\u0131\u2019n\u0131n her \u015feye g\u00fcc\u00fc yetmesini takdir etmelerine engel olan \u015fey egodur, kendilerine b\u00f6ylesi bir f\u0131rsat sunuldu\u011funda (33:72<\/a>) teslim olmalar\u0131n\u0131 engelleyen \u015fey egodur ve \u00e7o\u011fumuz ile g\u00fcnah\u0131n bedelinden Tanr\u0131\u2019n\u0131n krall\u0131\u011f\u0131na kurtulu\u015f aras\u0131nda duran \u015fey de egodur (25:43<\/a>). Bu nedenle, ‘Egonu \u00f6ld\u00fcr!’ Kuran\u2019daki ilk buyruklardan biridir (2:54<\/a>).<\/p>\n\n\n\n

(4) Cinler<\/strong><\/p>\n\n\n\n

Su\u00e7lu yarat\u0131klar\u0131n di\u011fer yar\u0131s\u0131, \u015eeytan\u2019\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131na daha yak\u0131n olan ve en b\u00fcy\u00fck egolar\u0131 sergileyenler, cinler olarak s\u0131n\u0131fland\u0131r\u0131ld\u0131. Do\u011fumdan \u00f6l\u00fcme kadar her insano\u011fluna bir cin atamak Tanr\u0131\u2019n\u0131n plan\u0131yd\u0131. Bu cin yolda\u015f \u015eeytan\u2019\u0131 temsil eder ve onun bak\u0131\u015f a\u00e7\u0131s\u0131na te\u015fvik eder (50:23<\/a>, 50:27<\/a>). Hem cinlere hem de insanlara kendilerini yeniden e\u011fitmeleri, egoistliklerini k\u0131namalar\u0131 ve Tanr\u0131\u2019n\u0131n mutlak otoritesine teslim olarak kendilerini g\u00fcnah\u0131n bedelinden kurtarmalar\u0131 i\u00e7in bu d\u00fcnyada de\u011ferli bir \u015fans verilmektedir. Ne zaman bir insan do\u011fsa, bir cin do\u011far ve bu yeni insana atan\u0131r. Kuran\u2019dan cinlerin \u015eeytan\u2019\u0131n soyu oldu\u011funu \u00f6\u011freniyoruz (7:27<\/a>, 18:50<\/a>). Bir cin do\u011fup bir insana atand\u0131\u011f\u0131 zaman, bu cin, o insan \u00f6l\u00fcnceye kadar o insan\u0131n daim\u00ee bir yolda\u015f\u0131 olarak kal\u0131r. Bu cin daha sonra serbest b\u0131rak\u0131l\u0131r ve birka\u00e7 y\u00fczy\u0131l boyunca ya\u015far. Hem insanlar\u0131n hem de cinlerin yaln\u0131zca Tanr\u0131\u2019ya tap\u0131nmalar\u0131 gerekmektedir (51:56<\/a>).<\/p>\n\n\n\n

Tanr\u0131 Robotlar \u0130stemez<\/strong><\/p>\n\n\n\n

38:69<\/a>\u2019da belirtilen ve yukar\u0131da anlat\u0131lan G\u00f6ksel Topluluktaki m\u00fcnaka\u015fa, Tanr\u0131\u2019n\u0131n yarat\u0131klar\u0131n\u0131n se\u00e7im \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip oldu\u011funu kan\u0131tlar; onlar kendi ak\u0131llar\u0131na sahiptirler. Tanr\u0131\u2019n\u0131n yarat\u0131klar\u0131 aras\u0131ndaki ufac\u0131k bir az\u0131nl\u0131\u011f\u0131n isyan\u0131, Tanr\u0131\u2019n\u0131n yarat\u0131klar\u0131n\u0131n, O\u2019nun sonsuz ihti\u015fam\u0131n\u0131 takdir ettikleri i\u00e7in O\u2019na kulluk ettiklerine dair muhte\u015fem ger\u00e7e\u011fi vurgulamaya hizmet etti. \u0130syan olmadan, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn Tanr\u0131\u2019n\u0131n yarat\u0131klar\u0131na arma\u011fan\u0131 oldu\u011funu asla bilemezdik.<\/p>\n\n\n\n

En L\u00fctufk\u00e2r, En Merhametli<\/strong><\/p>\n\n\n\n

D\u00fcnyevi boyutumuzda bile, herhangi bir i\u015fletme, \u00e7al\u0131\u015fanlar\u0131n\u0131n sad\u0131k ve kendilerini i\u015fletmenin refah\u0131na adam\u0131\u015f olmalar\u0131n\u0131 bekler E\u011fer bir \u00e7al\u0131\u015fan, i\u015fletmeye b\u00fct\u00fcn\u00fcyle adanmam\u0131\u015fsa veya b\u00f6l\u00fcnm\u00fc\u015f sadakat g\u00f6stermi\u015fse, derhal i\u015ften \u00e7\u0131kar\u0131l\u0131r. \u0130nsanlar ve cinler \u015eeytan\u2019\u0131n taraf\u0131n\u0131 tuttuklar\u0131, ard\u0131ndan da isyank\u00e2r eylemlerini yeniden g\u00f6zden ge\u00e7irme teklifini geri \u00e7evirdikleri i\u00e7in, melekler \u015eeytan\u2019\u0131n ve m\u00fcttefiklerinin Tanr\u0131\u2019n\u0131n krall\u0131\u011f\u0131ndan kovulmas\u0131n\u0131 beklediler (2:30<\/a>). Su\u00e7umuzu k\u0131namam\u0131z ve kendimizi g\u00fcnah\u0131n bedelinden kurtarmam\u0131z i\u00e7in bize bu ek \u015fans\u0131 bah\u015fetmesi, Tanr\u0131\u2019dan b\u00fcy\u00fck bir rahmetti.<\/p>\n\n\n\n

Bu son derece merhametli olan g\u00fcnah\u0131n bedelinden kurtulu\u015f plan\u0131n\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in Tanr\u0131 \u201c\u00f6l\u00fcm\u00fc yaratt\u0131\u201d (67:1<\/a>, 67:2<\/a> ). \u0130lahi plan, isyanc\u0131lar\u0131 g\u00f6ksel kavga ile alakal\u0131 hi\u00e7bir belleklerinin olmad\u0131\u011f\u0131 ba\u015fka bir varolu\u015fa getirmeyi gerektiriyordu. Bu hayat\u0131n ko\u015fullar\u0131 alt\u0131nda, insanlar ve cinler hem Tanr\u0131\u2019n\u0131n mesajlar\u0131n\u0131 al\u0131rlar, hem de \u015eeytan\u2019\u0131n mesajlar\u0131n\u0131, sonra her iki taraftan birini \u00f6zg\u00fcrce se\u00e7erler. \u00d6zg\u00fcr iradeleri ile ald\u0131klar\u0131 karara dayanarak, ya g\u00fcnah\u0131n bedelinden Tanr\u0131\u2019n\u0131n krall\u0131\u011f\u0131na kurtulurlar yahut \u015eeytan ile birlikte kal\u0131c\u0131 olarak s\u00fcrg\u00fcn edilirler.<\/p>\n\n\n\n

\u015eeytan\u2019\u0131n Ge\u00e7ici H\u00e2kimiyeti<\/strong><\/p>\n\n\n\n

\u015eeytan\u2019\u0131n \u00f6ng\u00f6r\u00fclen h\u00e2kimiyetinin mutlak \u00f6nemsizli\u011fini vurgulamak i\u00e7in, Tanr\u0131, milyarlarca \u0131\u015f\u0131k y\u0131l\u0131 geni\u015flikteki u\u00e7suz bucaks\u0131z bir evrende bir milyar galaksi, bir milyar trilyon y\u0131ld\u0131z yaratt\u0131. E\u011fer \u0131\u015f\u0131k h\u0131z\u0131nda G\u00fcne\u015f\u2019e do\u011fru (93.000.000 mil) seyahat edersek, ona sekiz dakikada ula\u015f\u0131r\u0131z. E\u011fer gitmeye devam edersek, Samanyolu Galaksimizin s\u0131n\u0131r\u0131na \u0131\u015f\u0131k h\u0131z\u0131nda 50-70.000 y\u0131l sonra ula\u015f\u0131r\u0131z. En yak\u0131n galaksiye ula\u015fmak, \u0131\u015f\u0131k h\u0131z\u0131nda 2.000.000 y\u0131l\u0131m\u0131z\u0131 alacakt\u0131r ve \u201cbizim evrenimizde\u201d en az 2.000.000.000 galaksi vard\u0131r. En g\u00fc\u00e7l\u00fc teleskoplarla D\u00fcnya, evrenimizin s\u0131n\u0131r\u0131 \u015f\u00f6yle dursun bizim kendi galaksimizin s\u0131n\u0131r\u0131ndan t\u00fcm\u00fcyle g\u00f6r\u00fcnmezdir. Bizim evrenimiz yeterince geni\u015f de\u011filmi\u015f\u00e7esine, Tanr\u0131 evrenimizi \u00e7evreleyen alt\u0131 tane daha yaratt\u0131, \u00fcstelik daha geni\u015f evrenler (2:29<\/a>,\u00a067:3<\/a>). Tanr\u0131 daha sonra \u015eeytan\u2019a, en k\u00fc\u00e7\u00fck ve en i\u00e7teki evrende bulunan ufac\u0131k bir zerrenin, D\u00fcnya gezegeninin onun h\u00e2kimiyet alan\u0131 oldu\u011funu bildirdi. Tanr\u0131\u2019n\u0131n plan\u0131, insanlar\u0131 ve cinleri Kendi fiziksel varl\u0131\u011f\u0131na dayanamayan bir evrene yerle\u015ftirmeyi icap ettirdi (7:143<\/a>). B\u00f6ylelikle \u015eeytan, Tanr\u0131\u2019n\u0131n t\u00fcm bilgisi ve kontrol\u00fc ile birlikte, minik krall\u0131\u011f\u0131n\u0131 Tanr\u0131\u2019n\u0131n fiziksel varl\u0131\u011f\u0131ndan uzakta idare etmektedir. Ayr\u0131ca dikkat edilmelidir ki, t\u00f6vbe eden isyanc\u0131lar\u0131n say\u0131s\u0131 olduk\u00e7a fazlayd\u0131, \u00f6yle ki D\u00fcnya gezegeninin onlar\u0131n hepsine kalacak yer sa\u011flamas\u0131 m\u00fcmk\u00fcn de\u011fildi. Bu gezegen \u00fczerinde hayvanlar\u0131n insanlardan olduk\u00e7a fazla olmas\u0131 bundand\u0131r. T\u00f6vbe etmi\u015f t\u00fcm asilere ev sahipli\u011fi yapmak, y\u00f6netilemez bir yery\u00fcz\u00fc meydana getirecekti. Yarat\u0131klar\u0131n say\u0131s\u0131z desilyonlar\u0131n\u0131n uzay bo\u015flu\u011funda yerle\u015ftirilmesi bu nedenledir.<\/p>\n\n\n\n

\u00c2dem ve Havva<\/strong><\/p>\n\n\n\n

\u0130lk insan\u0131n bedeni, Tanr\u0131\u2019n\u0131n melekleri taraf\u0131ndan, Tanr\u0131\u2019n\u0131n talimatlar\u0131na uygun olarak yery\u00fcz\u00fcnde \u015fekillendirildi (7:11<\/a>). Tanr\u0131 daha sonra ilk ki\u015fiyi, yani \u00c2dem\u2019i bu bedene atad\u0131. Tanr\u0131 meleklere, test s\u00fcresi boyunca insanlara hizmet edeceklerini bildirdi\u011finde\u2014onlar\u0131 korumak, r\u00fczg\u00e2rlar\u0131 s\u00fcrmek, ya\u011fmuru ve r\u0131z\u0131klar\u0131 da\u011f\u0131tmak vb.\u2014\u201dsecdeye kapanmay\u0131\u201d reddeden tek ki\u015fi \u015eeytan\u2019d\u0131 (2:34<\/a>,\u00a015:31<\/a>,\u00a038:74<\/a>). \u00c2dem\u2019in e\u015fi, di\u015fil \u00f6zelliklerle \u00c2dem\u2019den klonland\u0131 ve Tanr\u0131 ikinci insan\u0131 onun bedenine atad\u0131. \u00c2dem ve Havva\u2019n\u0131n bo\u015f (ruhsuz) bedenleri burada, yery\u00fcz\u00fcnde kal\u0131rken, ruhlar\u0131, yani ger\u00e7ek ki\u015filer Cennette ikamet etti. \u00c2dem ve Havva, Tanr\u0131\u2019n\u0131n buyruklar\u0131na sar\u0131ld\u0131klar\u0131 s\u00fcrece Cennette kald\u0131lar. Bunun yerine \u015eeytan\u2019\u0131 dinledikleri an, hepimizdeki kusurlu insan do\u011fas\u0131n\u0131 yans\u0131tt\u0131lar ve hemen \u015eeytan\u2019\u0131n yery\u00fcz\u00fcndeki h\u00e2kimiyetine ait oldular\u2014\u201cbedenleri kendilerine g\u00f6r\u00fcn\u00fcr hale geldi\u201d (7:20<\/a>,\u00a020:121<\/a>). Gerisi tarihtir.<\/p>\n\n\n\n

\u015eeytan: T\u00fcm Cinlerin Babas\u0131<\/strong><\/p>\n\n\n\n

Cinleri ve insanlar\u0131 teste sokmak, ne zaman bir insan do\u011fsa \u015eeytan\u2019\u0131n \u00e7o\u011falmas\u0131n\u0131 \u015fart ko\u015fuyordu. Yukar\u0131da bahsedildi\u011fi gibi, bir insan do\u011fdu\u011funda, bu insan ki\u015finin sabit bir yolda\u015f\u0131 olarak g\u00f6rev yapmas\u0131 i\u00e7in bir de cin do\u011far. Her insan, do\u011fumdan \u00f6l\u00fcme kadar ayn\u0131 bedende ya\u015fayan \u015eeytan\u2019\u0131n temsilcisinin aral\u0131ks\u0131z iknalar\u0131na maruz kal\u0131r. \u015eeytan\u2019\u0131n temsilcisi, insan yolda\u015f\u0131n\u0131 \u015eeytan\u2019\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131na ikna etmeye \u00e7al\u0131\u015f\u0131r: Tanr\u0131 tek ba\u015f\u0131na yeterli de\u011fildir. Yarg\u0131 G\u00fcn\u00fc\u2019nde, cin yolda\u015f\u0131 insan mevkida\u015f\u0131na kar\u015f\u0131 bir \u015fahit g\u00f6revi g\u00f6r\u00fcr (43:38<\/a>;\u00a050:23<\/a>, 50:27<\/a> ). Pek \u00e7ok cin yolda\u015f\u0131 da insan yolda\u015flar\u0131 taraf\u0131ndan Tanr\u0131\u2019n\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131na d\u00f6nd\u00fcr\u00fcl\u00fcr.<\/p>\n\n\n\n

Tanr\u0131, insano\u011flunu haz\u0131rl\u0131ks\u0131z b\u0131rakmad\u0131. \u0130nsanlara k\u00fcf\u00fcrlerini yeniden g\u00f6zden ge\u00e7irmeleri i\u00e7in verilen son \u015fanslar\u0131nda yard\u0131mc\u0131 olmak amac\u0131yla, her insan, ba\u015fka hi\u00e7 kimsenin de\u011fil YALNIZCA Tanr\u0131\u2019n\u0131n bizim Sahibimiz ve Efendimiz oldu\u011funa y\u00f6nelik i\u00e7g\u00fcd\u00fcsel bir bilgi ile do\u011far. (7:172<\/a>,-7:174<\/a>). Cinlere bu i\u00e7g\u00fcd\u00fcsel bilgi verilmemi\u015ftir; fakat onlara en i\u00e7teki evren boyunca yer alan Tanr\u0131\u2019n\u0131n i\u015faretlerini incelemeleri i\u00e7in \u00e7ok daha fazla ya\u015fam s\u00fcresi ve daha b\u00fcy\u00fck yetenekler verilmi\u015ftir. \u015eeytan\u2019\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 temsil ettikleri i\u00e7in, onlar\u0131n i\u00e7g\u00fcd\u00fcsel do\u011falar\u0131 g\u00fc\u00e7l\u00fc bir \u015fekilde \u00e7oktanr\u0131c\u0131l\u0131\u011fa meyillidir. Yaln\u0131zca Tanr\u0131\u2019ya tapmaya y\u00f6nelik d\u00e2hili i\u00e7g\u00fcd\u00fcm\u00fcze ek olarak, Tanr\u0131 kendimizi g\u00fcnah\u0131n bedelinden kurtarmam\u0131za yard\u0131mc\u0131 olmak i\u00e7in el\u00e7iler g\u00f6nderir. T\u00fcm bu unsurlar\u0131 g\u00f6z \u00f6n\u00fcne ald\u0131\u011f\u0131m\u0131zda, (e\u011fer \u00f6l\u00fcnceye kadar devam ettirilirse) ba\u011f\u0131\u015flanamaz tek su\u00e7un puta tapmak oldu\u011fu ger\u00e7e\u011fini takdir edebiliyoruz: Tanr\u0131\u2019n\u0131n yan\u0131nda herhangi birinin herhangi bir g\u00fcce sahip oldu\u011funa inanmak.<\/p>\n\n\n\n

K\u0131rk Y\u0131ll\u0131k L\u00fctuf D\u00f6nemi<\/strong><\/p>\n\n\n\n

\u0130nsano\u011fluna, bu en \u00f6nemli karar\u0131\u2014\u015eeytan\u2019\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131na yahut Tanr\u0131\u2019n\u0131n mutlak otoritesine sar\u0131lma karar\u0131n\u0131\u2014vermeden \u00f6nce ara\u015ft\u0131rmas\u0131, etrafa bakmas\u0131, derin derin d\u00fc\u015f\u00fcnmesi ve t\u00fcm bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 incelemesi i\u00e7in k\u0131rk y\u0131l verilir. K\u0131rk ya\u015f\u0131ndan \u00f6nce \u00f6len herkes, sadece Tanr\u0131\u2019n\u0131n bildi\u011fi ko\u015fullardan \u00f6t\u00fcr\u00fc Tanr\u0131 taraf\u0131ndan g\u00fcnah\u0131n bedelinden kurtulu\u015f i\u00e7in se\u00e7ilmi\u015ftir. 40 ya\u015f\u0131ndan \u00f6nce \u00f6len herkes Cennete gider (46:15<\/a>,\u00a0Ek 32<\/a>). Tanr\u0131\u2019n\u0131n muazzam merhameti, Kuran\u2019a iman edenlerin bile b\u00f6yle \u015fefkatli bir ilahi kanunu kabul etmekte zorlanmalar\u0131 ger\u00e7e\u011finden bellidir.<\/p>\n\n\n\n

Tanr\u0131\u2019n\u0131n el\u00e7ileri, kendimizi g\u00fcnah\u0131n bedelinden kurtarmam\u0131z i\u00e7in Tanr\u0131\u2019n\u0131n verdi\u011fi \u015fans\u0131n m\u00fcjdesini ilettiler ve m\u00fcthi\u015f i\u015faretler ile desteklendiler. Musa Firavun\u2019a gitti\u011finde, de\u011fne\u011finin bir y\u0131lana d\u00f6n\u00fc\u015fmesi gibi mucizelerle desteklendi. \u0130sa, Tanr\u0131\u2019n\u0131n izni ile \u00e7amurdan canl\u0131 ku\u015flar yaratt\u0131, Tanr\u0131\u2019n\u0131n izni ile c\u00fczzaml\u0131y\u0131 ve k\u00f6r\u00fc iyile\u015ftirdi ve Tanr\u0131\u2019n\u0131n izni ile \u00f6l\u00fcleri diriltti. Muhammed peygamber, bu Son Ahit\u2019i iletmi\u015f olan Tanr\u0131\u2019n\u0131n el\u00e7isi, bu t\u00fcr mucizeler sergilemedi (10:20<\/a>). Kuran\u2019\u0131n kendisi, Muhammed\u2019in misyonunu destekleyen mucizeydi (29:50<\/a>-,29:51<\/a>. Kuran\u2019\u0131n Mucizesini 14 y\u00fczy\u0131l boyunca Muhammed\u2019den ay\u0131rmak ilahi bilgelikti. Art\u0131k Kuran\u2019\u0131n matematiksel mucizesinin b\u00fcy\u00fck sonu\u00e7lar do\u011furabilecek boyutlar\u0131n\u0131 kavrad\u0131\u011f\u0131m\u0131za g\u00f6re (Ek 1)<\/a> \u015funu anl\u0131yoruz ki, e\u011fer bu Mucize onun arac\u0131l\u0131\u011f\u0131yla vahyedilseydi, milyonlarca insan Muhammed\u2019e Tanr\u0131\u2019n\u0131n ete kemi\u011fe b\u00fcr\u00fcnm\u00fc\u015f hali olarak tap\u0131n\u0131rd\u0131.<\/p>\n\n\n\n

Ger\u00e7eklik Kan\u0131t\u0131:<\/strong><\/p>\n\n\n\n

Fiziksel, Somut, \u00c7\u00fcr\u00fct\u00fclemez.<\/strong><\/strong><\/p>\n\n\n\n

Bilgisayar \u00e7a\u011f\u0131n\u0131n geli\u015fiyle birlikte, Kuran\u2019\u0131n matematiksel kodunun, 74:30-35\u2019te belirtildi\u011fi gibi \u201cEn b\u00fcy\u00fck mucizelerden biri\u201d oldu\u011funu ke\u015ffettik. \u00d6nceki el\u00e7ilere verilen mucizeler zaman ve mek\u00e2nla s\u0131n\u0131rl\u0131 kal\u0131rken, Kuran\u2019\u0131n mucizesi daimidir. Sadece birka\u00e7 insan Musa\u2019n\u0131n ve \u0130sa\u2019n\u0131n mucizelerine \u015fahit oldu, fakat Kuran\u2019\u0131n mucizesine herhangi bir zamanda herhangi bir ki\u015fi taraf\u0131ndan \u015fahit olunabilir. Dahas\u0131, Kuran\u2019\u0131n mucizesi \u00f6nceki t\u00fcm mucizeleri belgelemekte ve kan\u0131tlamaktad\u0131r (5:48<\/a>).<\/p>\n\n\n\n

Ek 1<\/strong>\u2019de detayl\u0131ca anlat\u0131ld\u0131\u011f\u0131 gibi, Kuran\u2019\u0131n matematiksel mucizesi \u201c19\u201d say\u0131s\u0131na dayanmaktad\u0131r. Bu m\u00fcthi\u015f mucizeyi okuyucu ile payla\u015fmak i\u00e7in, \u0130ngilizce metin boyunca \u201cTANRI<\/strong>\u201d kelimesi koyu renkli b\u00fcy\u00fck harfle yaz\u0131lm\u0131\u015ft\u0131r ve ge\u00e7i\u015flerin eklenerek artan say\u0131s\u0131 her sayfan\u0131n sol alt k\u00f6\u015fesinde g\u00f6sterilmektedir. Kuran\u2019\u0131n sonunda bu en \u00f6nemli kelimenin toplam ge\u00e7i\u015fi 2698 olarak g\u00f6sterilmektedir. Bu, 19\u2019un kat\u0131d\u0131r. \u0130laveten, \u201cTanr\u0131\u201d kelimesinin ge\u00e7ti\u011fi her ayete atanan say\u0131lar\u0131 toplad\u0131\u011f\u0131m\u0131zda, toplam 118123 eder, bu da 19\u2019un kat\u0131d\u0131r (19×6217). \u201cTanr\u0131\u201d kelimesinin ge\u00e7ti\u011fi ayet numaralar\u0131n\u0131n eklenerek artan toplam\u0131 her sayfan\u0131n sa\u011f alt k\u00f6\u015fesinde g\u00f6sterilmektedir. Bu basit fiziksel ger\u00e7ekler, okuyucu taraf\u0131ndan kolayl\u0131kla teyit edilebilir ve Kuran\u2019\u0131n matematiksel yap\u0131s\u0131n\u0131n insan-\u00fcst\u00fc do\u011fas\u0131n\u0131 kan\u0131tlamak i\u00e7in yeterlidir.<\/p>\n\n\n\n

\u201cTanr\u0131\u201d Kelimesinin Toplam Say\u0131s\u0131 <\/em>(Her sayfan\u0131n sol alt k\u00f6\u015fesinde g\u00f6sterilmektedir) <\/em>2698 (19×142)<\/em><\/td>

Ayet Numaralar\u0131n\u0131n Toplam\u0131 <\/em>(Sa\u011f alt k\u00f6\u015fede g\u00f6sterilmektedir) <\/em>118122 (19×6217)<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n Okuyucu Taraf\u0131ndan Teyit Edilebilir Ger\u00e7eklik Kan\u0131t\u0131<\/strong><\/p>\n\n\n\n Kuran\u2019\u0131n ola\u011fan\u00fcst\u00fc matematiksel yap\u0131s\u0131na ek olarak, modern bilim taraf\u0131ndan kan\u0131tlanm\u0131\u015f yahut kuram haline getirilmi\u015f \u00e7ok say\u0131da Kuran\u00ee hakikat buluyoruz. \u0130\u015fte b\u00f6yle ileri bilimsel bilginin birka\u00e7 \u00f6rne\u011fi:<\/p>\n\n\n\n 1. Yery\u00fcz\u00fc yumurta \u015feklindedir (39:5<\/a>, 79:30<\/a>).<\/p>\n\n\n\n 2. Yery\u00fcz\u00fc sabit durmaz; s\u00fcrekli hareket eder (27:88<\/a>).<\/p>\n\n\n\n 3. G\u00fcne\u015f bir \u0131\u015f\u0131k kayna\u011f\u0131d\u0131r, Ay ise onu yans\u0131t\u0131r (10:5<\/a>, 25:61<\/a>, 71:16<\/a>).<\/p>\n\n\n\n 4. G\u00f6ky\u00fcz\u00fcne t\u0131rmand\u0131k\u00e7a oksijen oran\u0131 azal\u0131r (6:125<\/a>).<\/p>\n\n\n\n 5. \u201cBig Bang Teorisi\u201d do\u011fruland\u0131 (21:30<\/a>).<\/p>\n\n\n\n 6. \u201cEvrenin Geni\u015flemesi Teorisi\u201d do\u011fruland\u0131 (51:47<\/a>).<\/p>\n\n\n\n 7. Evren bir gaz k\u00fctlesi olarak ba\u015flad\u0131 (41:11<\/a>).<\/p>\n\n\n\n 8. Evrim bir ger\u00e7ektir; belirli bir t\u00fcr i\u00e7inde, evrim ilahi olarak y\u00f6nlendirilen bir s\u00fcre\u00e7tir (21:30<\/a>, 24:45<\/a>, 32:7<\/a>, 32:8<\/a>, 32:9<\/a>, 18:37<\/a>, 15:28<\/a>, 15:29<\/a> 7:11<\/a>, 71:13<\/a>, 71:14<\/a> Ek 31<\/a>).<\/p>\n\n\n\n 9. Bebe\u011fin cinsiyetini erke\u011fin seminal s\u0131v\u0131s\u0131 belirler. 53:45<\/a> 53:46<\/a><\/p>\n\n\n\n Sa\u00e7mal\u0131k Yok<\/strong><\/p>\n\n\n\n Kuran\u2019da hi\u00e7bir sa\u00e7mal\u0131\u011f\u0131n olmamas\u0131, ayn\u0131 derecede mucizevidir. Kuran\u2019\u0131n vahyedili\u015fi s\u0131ras\u0131ndaki cehalet ve bat\u0131l inan\u00e7lar\u0131n bask\u0131nl\u0131\u011f\u0131 g\u00f6z \u00f6n\u00fcne al\u0131n\u0131rsa, bu bilhassa \u00f6nemlidir. Mesela, geleneksel M\u00fcsl\u00fcmanlar aras\u0131nda en sayg\u0131n tefsir \u0130bn-i Kesir\u2019inkidir. Peygamberden y\u00fczy\u0131llar sonra yaz\u0131lm\u0131\u015f bu \u00fcnl\u00fc referansta, yery\u00fcz\u00fcn\u00fcn dev bir balinan\u0131n tepesinde duran 40.000 boynuzlu dev bir bo\u011fa \u00fczerinde ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 okuyoruz (\u0130bn Kesir\u2019in 68:1 Ayetinin tefsirine bak\u0131n\u0131z).<\/p>\n\n\n\n Daha 1975 y\u0131l\u0131nda ve Kuran\u2019\u0131n vahyedildi\u011fi ayn\u0131 yerde, Suudi Arabistan Medine \u0130slam \u00dcniversitesi Rekt\u00f6r\u00fc \u015eeyh Abdul Aziz Bin Baz, yery\u00fcz\u00fcn\u00fcn d\u00fcz oldu\u011funu ve sabit bir \u015fekilde durdu\u011funu deklare etti (Bkz. Ek)!!<\/p>\n\n\n\n Bin Baz\u2019\u0131n kitab\u0131ndan \u00e7eviri, sayfa 23: \u201cD\u00fcnya iddia ettikleri gibi d\u00f6n\u00fcyorsa, \u00fclkelerin, da\u011flar\u0131n, a\u011fa\u00e7lar\u0131n, nehirlerin ve okyanuslar\u0131n hi\u00e7bir temeli olmayacakt\u0131r ve insanlar do\u011fu \u00fclkelerinin bat\u0131ya, bat\u0131 \u00fclkelerinin do\u011fuya hareket etti\u011fini g\u00f6recektir.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n M\u00fckemmel Mutluluk: \u015eimdi ve Sonsuza Dek<\/strong><\/p>\n\n\n\n Her insan\u0131n yakalanmas\u0131 en zor hedeflerinden biri \u201cMutluluk\u201d tur. Kuran, bu hayatta ve sonsuza dek m\u00fckemmel mutlulu\u011fa ula\u015fman\u0131n s\u0131rr\u0131n\u0131 ortaya \u00e7\u0131karmaktad\u0131r. Kuran\u2019dan, mutlulu\u011fun ruhun \u00f6zel bir niteli\u011fi oldu\u011funu \u00f6\u011freniyoruz. Nitekim arzulad\u0131\u011f\u0131 t\u00fcm maddi ba\u015far\u0131lara\u2014para, g\u00fc\u00e7, \u015f\u00f6hret vb.\u2014ula\u015fan bir beden genellikle mutsuz bir ki\u015fiye aittir. Mutluluk tamamen ruhun, ger\u00e7ek ki\u015finin ula\u015ft\u0131\u011f\u0131 b\u00fcy\u00fcme ve geli\u015fme derecesine ba\u011fl\u0131d\u0131r. Kuran, beden ve ruh i\u00e7in hem bu d\u00fcnyada hem de ebedi Ahirette m\u00fckemmel mutlulu\u011fa y\u00f6nelik ayr\u0131nt\u0131l\u0131 bir harita sunmaktad\u0131r (Ek 15]<\/a>).<\/p>\n\n\n\n Bu kan\u0131tlanm\u0131\u015f Ahit boyunca \u00e7ok say\u0131da ayette, Tanr\u0131, imanl\u0131lar\u0131n \u015fimdi ve sonsuza dek mutlulu\u011funu \u015fahsen garanti etmektedir:<\/p>\n\n\n\n Kesinlikle Tanr\u0131\u2019n\u0131n m\u00fcttefiklerinin korkacaklar\u0131 hi\u00e7bir \u015fey yoktur, <\/em>onlar \u00fcz\u00fclmeyecekler de <\/em>Ki onlar iman eden <\/em>ve do\u011fru bir hayat s\u00fcrenlerdir. <\/em>Onlar i\u00e7in mutluluk hem bu hayatta hem de Ahirettedir. <\/em>Bu, Tanr\u0131\u2019n\u0131n de\u011fi\u015ftirilemez yasas\u0131d\u0131r. <\/em>Ger\u00e7ek zafer i\u015fte budur.         [10:62-64]<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n T\u00fcm \u0130manl\u0131lar, Kabul Edilen Tek Dini Olu\u015ftururlar<\/strong><\/p>\n\n\n\n Yarat\u0131c\u0131n\u0131n son mesaj\u0131ndan beklendi\u011fi gibi, Kuran\u2019da \u00f6ne \u00e7\u0131kan temalardan biri, t\u00fcm imanl\u0131lar aras\u0131nda birlik \u00e7a\u011fr\u0131s\u0131 ve Tanr\u0131\u2019n\u0131n el\u00e7ileri aras\u0131nda herhangi bir ayr\u0131m yapman\u0131n haram k\u0131l\u0131nmas\u0131d\u0131r. E\u011fer tap\u0131n\u0131lan \u015fey bir ve ayn\u0131 ise, t\u00fcm imanl\u0131lar aras\u0131nda mutlak bir birlik olacakt\u0131r. Yanl\u0131\u015f yola iletilmi\u015f imanl\u0131lar aras\u0131nda b\u00f6l\u00fcnme, nefret ve ac\u0131 sava\u015flara yol a\u00e7an \u015fey insan fakt\u00f6r\u00fcd\u00fcr, yani \u0130sa, Muhammed ve azizler gibi b\u00f6ylesi g\u00fc\u00e7s\u00fcz insanlara kar\u015f\u0131 olan adanma ve tarafgirliktir. Do\u011fru yola iletilmi\u015f bir imanl\u0131 YALNIZCA Tanr\u0131\u2019ya adanm\u0131\u015ft\u0131r ve YALNIZCA Tanr\u0131\u2019ya adanm\u0131\u015f ba\u015fka herhangi bir imanl\u0131y\u0131 g\u00f6rmekten mutluluk duyar, b\u00f6yle bir imanl\u0131n\u0131n kendi dinine verdi\u011fi isim ne olursa olsun.<\/p>\n\n\n\n \u015e\u00fcphesiz, iman edenlerden, <\/em>Yahudi olanlardan, <\/em>Hristiyanlardan <\/em>ve ba\u015fka dine d\u00f6nm\u00fc\u015f olanlardan; <\/em>her kim<\/em>(1)Tanr\u0131\u2019ya iman eder,<\/em>(2) Son G\u00fcn\u2019e iman eder ve<\/em>(3) do\u011fru bir hayat s\u00fcrerse, <\/em>m\u00fck\u00e2fatlar\u0131n\u0131 Rablerinden alacaklard\u0131r; <\/em>onlar\u0131n korkacaklar\u0131 hi\u00e7bir \u015fey yoktur, onlar \u00fcz\u00fclmeyecekler de.  [ 2:62, 5:69 ]<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n Tanr\u0131\u2019n\u0131n Antla\u015fma El\u00e7isi<\/strong><\/p>\n\n\n\n Ek 2<\/a> \u2019de detayland\u0131r\u0131ld\u0131\u011f\u0131 gibi, bu kitab\u0131n yay\u0131mlanmas\u0131 yeni bir \u00e7a\u011f\u0131n geli\u015fini i\u015faret ediyor \u2013 T\u00fcm peygamberleri taraf\u0131ndan iletilen Tanr\u0131\u2019n\u0131n mesajlar\u0131n\u0131n birle\u015ftirilip sa\u011flamla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 \u00e7a\u011f. Tanr\u0131\u2019n\u0131n bir ve tek dini, \u201cTeslimiyet,\u201d di\u011fer t\u00fcm dinlere h\u00e2kim olacakt\u0131r (9:33<\/a>,\u00a048:28<\/a>\u00a0ve\u00a061:9<\/a>). Yahudilik, Hristiyanl\u0131k, Hinduizm, Budizm ve \u0130slam d\u00e2hil bug\u00fcn\u00fcn bozulmu\u015f dinleri basit\u00e7e ortadan kaybolacak ve \u201cTeslimiyet\u201d galip gelecektir. Bu, bir insano\u011flunun veya bir insan toplulu\u011funun h\u00fcsn\u00fckuruntusu de\u011fildir; bu, Tanr\u0131\u2019n\u0131n dokunulmaz yasas\u0131d\u0131r (3:19<\/a>,\u00a09:33<\/a>,\u00a041:53<\/a>,\u00a048:28<\/a>,\u00a061:9<\/a>,\u00a0110:1<\/a>).<\/p>\n\n\n\n Re\u015fad Halife<\/em><\/p>\n\n\n\n Tuscon<\/em><\/p>\n\n\n\n Ramazan 26, 1409*<\/em><\/p>\n\n\n\n *\u0130lk bask\u0131n\u0131n son tasla\u011f\u0131 Kader Gecesi 1409\u2019da tamamland\u0131. E\u011fer bu tarihin g\u00fcn, ay ve y\u0131l\u0131n\u0131 toplarsak, 1444 veya 19x19x4 elde ederiz. [Ramazan 26, 1409: 9 + 26 + 1409 = 1444.]<\/p>\n","protected":false},"excerpt":{"rendered":" En L\u00fctufk\u00e2r Olan, En Merhametli olan Tanr\u0131’n\u0131n ad\u0131yla Bu, Tanr\u0131\u2019n\u0131n insanl\u0131\u011fa son mesaj\u0131d\u0131r. Tanr\u0131\u2019n\u0131n t\u00fcm peygamberleri bu d\u00fcnyaya geldi ve t\u00fcm kutsal yaz\u0131lar iletildi. Tanr\u0131\u2019n\u0131n peygamberleri taraf\u0131ndan iletilen t\u00fcm mesajlar\u0131n ar\u0131nd\u0131r\u0131l\u0131p tek bir mesajda birle\u015ftirilmesinin ve bundan b\u00f6yle Tanr\u0131’n\u0131n kabul etti\u011fi tek dinin \u201cTeslimiyet\u201d (, ) oldu\u011funun duyurulmas\u0131n\u0131n zaman\u0131 geldi. \u201cTeslimiyet,\u201d Tanr\u0131\u2019n\u0131n mutlak otoritesini tan\u0131d\u0131\u011f\u0131m\u0131z […]<\/p>\n","protected":false},"author":1,"featured_media":241069,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[407],"tags":[],"class_list":["post-241325","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekler-tr"],"acf":[],"yoast_head":"\n